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The International Criminal Court (ICC) has dismissed an anonymous petition seeking an investigation into alleged crimes against humanity arising from systemic kidnappings in Nigeria, declaring the application improperly brought before it and without legal basis.
Yet the political theatre continues as if the data never arrived. Immigration remains the ultimate litmus test, the issue on which every faction must prove its manhood by sounding harsher than the last.
In 1999, Olusegun Obasanjo and Atiku Abubakar rode into Aso Rock together, a presidential double act that Nigerians assumed would age like most political marriages: quietly, then not at all. They survived one term. They won a second in 2003. Then, somewhere in that second term, Obasanjo discovered a constitutional itch that the 1999 Constitution's two term, eight year ceiling on the presidency simply would not scratch. He wanted a third term. Atiku, nursing a presidential ambition of his own and possessed of the inconvenient habit of reading the Constitution literally, said so publicly. The friendship ended there.
The reader will be right to expect that this book will be the biography to end all biographies and accounts of Nigeria’s chequered history through three coups and a civil war. If you are expecting any revelations from declassified documents, private papers and notes, the reader might be disappointed. The reasons is that, from the beginning, the author confesses that: I want to emphasise that I am telling my story without access to my crucial personal records since many important documents taken from my desk after my removal in July 1975 were discarded by those who succeeded me. Other documents that survived were destroyed by two fire incidents in Bakori and Kaduna(xxi). Yet, none of this diminishes the book which obviously was written straight from whatever he could remember.
Black people account for roughly four percent of the population of England and Wales. More of them are in the EastEnders cast than are arriving on the asylum route in any given year. Yet Britain has contrived to make this the defining political question of the age. We should talk about that.
