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His new memoir, “My Life of Duty and Allegiance”, points a finger from the grave of history at Chukwuemeka Ojukwu — accusing the dead Biafran leader of lying about Aburi, arming the East for war, and dragging Nigeria into bloodshed. Ojukwu, buried since 2011, cannot answer.
Drawing from over a decade of deep, personal discussions with his late brother-in-law, Ojukwu, in his private residence and office, as well as his personal interactions with late Col. Achuzie and particularly his 1998–1999 conversations with late Maj. Gen. Philip Effiong, Onoh said his narrative is a firsthand account of the events.
The reader will be right to expect that this book will be the biography to end all biographies and accounts of Nigeria’s chequered history through three coups and a civil war. If you are expecting any revelations from declassified documents, private papers and notes, the reader might be disappointed. The reasons is that, from the beginning, the author confesses that: I want to emphasise that I am telling my story without access to my crucial personal records since many important documents taken from my desk after my removal in July 1975 were discarded by those who succeeded me. Other documents that survived were destroyed by two fire incidents in Bakori and Kaduna(xxi). Yet, none of this diminishes the book which obviously was written straight from whatever he could remember.
If the salary was the same, what job would you be doing right now and why? If you love what you do, you never work
In 1925, while Britain was still recovering from one war and quietly preparing for the next, its legislators decided that land law had become an expensive medieval farce. The result was a cluster of statutes, most notably the Land Registration Act 1925, working in tandem with the Law of Property Act 1925, that performed a quiet but decisive act of administrative hygiene. They did not nationalise the soil. They did not turn every landowner into a tenant of the state. They simply made the register the master of the title, and the process of dealing with land a matter of bureaucracy rather than political favour or ancestral archaeology.
Centre for Nigeria Progress 