Look at the last thing you bought: the rice, the paracetamol, the charger in your pocket. Before it reached your hand, at least six different people were paid. Not one of their names was on your receipt. You paid every single one of them, and you never knew who they were.
A Field Guide to Diplomatic Speak: A Translation Service for the Terminally Polite by Lawson Akhigbe
“Frank exchange of views” is the single most useful phrase in the diplomatic lexicon, precisely because everyone involved knows it is a lie and nobody involved will admit it. A former UK diplomat once put it plainly in a Language Log discussion: a frank exchange of views is just shouting. If the participants throw things at each other, it upgrades to a full and frank exchange of views. That is not satire. That is a professional’s working definition.
Nigerian: Country Policy and Information notes Guidance used by UK Visas and Immigration to make decisions in asylum and human rights applications from Nigeria
Country Policy and Information Notes (CPIN) for Nigeria are official guidance documents published by the UK Home Office and used by UK Visas and Immigration (UKVI) caseworkers, decision-makers, and immigration judges to assess protection (asylum) and human rights claims from Nigerian nationals.
The Barrister Who Never Went to Law School: Adams Oshiomhole and the Art of Speaking from Both Sides of the Mouth by Lawson Akhigbe
Adams Oshiomhole is that rare Nigerian political specimen who managed to climb from factory floor to labour presidency, state house, party chairmanship and the red chamber without the inconvenience of a published higher educational attainment. Self-taught, they say. One imagines him in some dimly lit corner of history, devouring political manuals by candlelight while the rest of his compatriots were busy collecting certificates that later proved about as useful as a raincoat in the Sahara.
Impunity Is Not a Personality Trait: On the Architecture of Nigerian Elite Immunity by Lawson Akhigbe
There is a comfortable explanation for why Nigerian officials behave as though accountability is an imported eccentricity, like fondue or the metric system. The explanation runs roughly like this: Nigerians have an authoritarian political culture, inherited from precolonial kingship and reinforced by military rule, and this culture manufactures leaders who cannot be shamed because shame requires a moral vocabulary the culture never built.

