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When a British-born Black politician is told that his loyalty belongs elsewhere, the question is no longer merely about immigration or patriotism. It is about who gets to decide who truly belongs to Britain.
Country Policy and Information Notes (CPIN) for Nigeria are official guidance documents published by the UK Home Office and used by UK Visas and Immigration (UKVI) caseworkers, decision-makers, and immigration judges to assess protection (asylum) and human rights claims from Nigerian nationals.
Every crisis deserves a prompt, and the far right is nothing if not punctual. Five men were arrested early on a Sunday near RAF Fairford, the Gloucestershire base from which US B-1 bombers have flown missions against Iran, after a local farmer noticed three white vans heading towards it. Bomb disposal robots trundled about the woods, and dozens of villagers were bundled out of their homes. Nigel Farage, meanwhile, had already left the building, intellectually speaking.
Scotland has a parliament, a flag, a football team that loses with tremendous dignity, and roughly the population of Lagos’s Ikeja Local Government Area. The Yoruba nation and I use the word advisedly has an empire’s worth of history, a written and oral constitutional tradition running from Ile-Ife through the Oyo Mesi and the Alaafin’s checks and balances, a diaspora spanning three continents, and something in the region of forty million native speakers. One of these is routinely described in the Financial Times as a nation debating its constitutional future. The other is routinely described, by the same publication, as a tribe engaged in an ethnic dispute. I invite the reader to spot the empirical difference. I have been looking for thirty years and have found only prejudice wearing a monocle.
Every generation seems to produce its own undertakers, its own mourners and its own carefully worded obituary announcing that the republic is finally approaching the end.
