In the theatre of Nigerian political history, certain names dominate the marquee lights. Azikiwe got the airport. Awolowo got the statues. Ahmadu Bello got the reverence of an entire region. Tafawa Balewa got the tragedy of martyrdom. History, as usual, rewarded the dramatic and the deceased with suitable generosity.
But lurking in the corridors of power, armed with elite connections, Savile Row suits, and the constitutional instincts of a man who had clearly read more than one law book, was Remilekun Fani-Kayode one of the First Republic's most sophisticated political operators, and one of its most thoroughly forgotten.
Today, the Fani-Kayode name conjures images of fiery television appearances, combustible social media dispatches, and the particular rhetorical energy his son Femi brings to every available platform. But long before hashtags became a substitute for statesmanship, the elder Fani-Kayode was doing something considerably more difficult: trying to hold Nigeria together through elite negotiation in a federation that was, structurally speaking, a hostile inheritance dispute among suspicious cousins.
He failed, as did everyone else. But the question he was asking how do you keep Nigeria together without anyone feeling cheated remains the one question no Nigerian government has successfully answered since independence.