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Donald Trump’s return to the White House marked the triumph of image over expertise. Cabinet positions increasingly resembled casting decisions. Loyalty became more important than experience. Television skills became more valuable than administrative competence.
This intersection of libido and governance is deeply rooted in history. In When Sex Threatened the State: Illicit Sexuality, Nationalism and Politics in Colonial Nigeria, 1900–1958, Professor Saheed Aderinto documented moral degeneration among the ruling elite, showing how men of power have long been implicated in what he called the “commoditization of sex.”
One of the great mysteries of Nigerian politics is the remarkable journey politicians undertake between the words "I want nothing" and the phrase "I am honoured to accept."
Suspension is a civil service instrument. It exists to protect an officer's rights while an allegation is tested, precisely because civil servants have due process protections built around tenure and pension. Commissioners have no such tenure to protect, because they were never promised any. Subjecting them to the ritual of suspension does not protect them it borrows the aesthetics of bureaucratic discipline and drapes them over an office that was never meant to carry that indignity.
Whether you are in your living room, a classroom, a place of worship, or just trying to navigate a highway without praying for divine intervention, lives are being lost to blood-thirsty bandits. Thomas Hobbes once described life in the state of nature as "short and brutish." If he were alive today, he’d probably look at Nigeria and say, "See? I told you so."
Centre for Nigeria Progress 