Crocodile Tears and Caliphate Dreams: The Selective Christianity of Washington’s Nigeria Policy By Lawson Akhigbe

Let it be said plainly: Christians are dying in Nigeria's Middle Belt and northeast, in numbers that shame a government which has spent a quarter-century treating internal security as a procurement racket rather than a constitutional duty. That much is not in serious dispute, whatever Abuja's spokesmen protest on television. But sincerity and self-interest are not mutually exclusive states, and it takes a special sort of credulity to receive Donald Trump's sudden solicitude for Black Christians in the Sahel as anything other than what it plainly is a foreign policy improvised from a domestic culture war, deployed by an administration whose relationship with racial minorities at home has rarely troubled itself with tenderness. One does not have to admire

Amen Edore Oyakhire 

Amen Edore Oyakhire (born 21 October 1945) was the Military Administrator of Taraba State between August 1996 and August 1998 during the military regime of General Sani Abacha. He was then administrator of Oyo State during the transitional regime of General Abdulsalami Abubakar, handing over to the elected civilian governor Lam Adesina in May 1999 at the start of the Fourth Republic.

Spells vs. Supplications: How Language Decides Who is “Holy” and Who is “Voodoo”

Oba of Benin gathers his chiefs, raises a ceremonial staff, and recites a rhythmic Edo formula to combat insecurity within his domain, the Western-trained mind instinctively shifts its vocabulary. Suddenly, it’s not a prayer. It’s an incantation. It’s a spell. It’s juju. Why does one man commune with the divine while the other plays with magic? The difference isn't actually in the action; it’s in the vocabulary of power, race, and who owns the dictionary.