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In that sense, Tinubu may be regarded as the most “Nigerian” of Nigerian presidents—not necessarily as a compliment, but because he appears to encapsulate many of the contradictions, ambiguities and controversies that have long defined Nigerian politics.
Donald Trump’s return to the White House marked the triumph of image over expertise. Cabinet positions increasingly resembled casting decisions. Loyalty became more important than experience. Television skills became more valuable than administrative competence.
But wars are not graded like Olympic gymnastics. There are no medals for technical execution if the end result leaves your opponent intact, emboldened, or—worse—adapted.
Let it be said plainly: Christians are dying in Nigeria's Middle Belt and northeast, in numbers that shame a government which has spent a quarter-century treating internal security as a procurement racket rather than a constitutional duty. That much is not in serious dispute, whatever Abuja's spokesmen protest on television. But sincerity and self-interest are not mutually exclusive states, and it takes a special sort of credulity to receive Donald Trump's sudden solicitude for Black Christians in the Sahel as anything other than what it plainly is a foreign policy improvised from a domestic culture war, deployed by an administration whose relationship with racial minorities at home has rarely troubled itself with tenderness. One does not have to admire
The Clan System: Ozalla is recognized as an independent, autonomous clan within the Owan West region.
Centre for Nigeria Progress 