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There are some moments in political history that survive long after the politicians involved have left office. Not because of a great speech. Not because of a great policy. But because somebody asked a very simple question and refused to let it escape through the nearest political fire exit.
The intersection of law and politics in Nigeria is profound and longstanding. Lawyers have disproportionately shaped the country’s political landscape, from pre-independence nationalism to post-1999 democratic governance. Legal training emphasizing advocacy, constitutional interpretation, negotiation, evidence-based reasoning, and oratory equips practitioners exceptionally well for political roles. This pattern reflects both the profession’s prestige and Nigeria’s constitutional emphasis on legal expertise in governance.
If you had told a political scientist thirty years ago that a lineup featuring Boris Johnson, Nigel Farage, Donald Trump, and Bola Ahmed Tinubu would simultaneously dictate the fortunes, policies, and discourse of major world democracies, they would have recommended you take a quiet walk and a cold shower. Yet here we are, sitting in the front row of a geopolitical comedy-drama where the plot is made up and the rules don't seem to matter.
His new memoir, “My Life of Duty and Allegiance”, points a finger from the grave of history at Chukwuemeka Ojukwu — accusing the dead Biafran leader of lying about Aburi, arming the East for war, and dragging Nigeria into bloodshed. Ojukwu, buried since 2011, cannot answer.
In 1925, while Britain was still recovering from one war and quietly preparing for the next, its legislators decided that land law had become an expensive medieval farce. The result was a cluster of statutes, most notably the Land Registration Act 1925, working in tandem with the Law of Property Act 1925, that performed a quiet but decisive act of administrative hygiene. They did not nationalise the soil. They did not turn every landowner into a tenant of the state. They simply made the register the master of the title, and the process of dealing with land a matter of bureaucracy rather than political favour or ancestral archaeology.
Centre for Nigeria Progress 