In Edo State, land is never just dirt. It is history, inheritance, politics, and occasionally a full-contact sport. For years the system ran on a toxic mix of customary claims, Community Development Associations that behaved like private armies, multiple sales of the same plot, and a Certificate of Occupancy process so slow it could age a bottle of wine. Successive administrations have declared reform. The results have been a mixture of genuine progress, inherited messes, political score-settling, and the familiar Nigerian talent for turning every administrative problem into a morality play about fraud.
Amupitan’s Yanga Wakes Trouble by Azu Ishiekwene
Six months after his appointment as the Chairman of the Independent National Electoral Commission (INEC), Professor Joash Amupitan appears determined to beat the record of Professor Maurice Iwu as the most mistrusted electoral administrator yet.
Reform UK’s Brexit immigration impact
Reform UK’s perspective on Brexit and immigration is central to its identity: Brexit was meant to deliver control over borders and lower overall migration, but post-2016 (especially post-2021) governments primarily Conservative, failed to use that control effectively, leading to a non-EU migration surge that the party labels the “Boriswave.” Reform argues this undermined the Brexit promise, strained public services, housing, wages, and cultural cohesion, and necessitates far tougher policies.
Reform UK and others – Immigration Policy Compared
Reform UK’s immigration policies stand out as the most restrictive among major UK parties, emphasizing a sharp reduction in both legal and illegal migration, prioritisation of British citizens, and radical enforcement measures. They position immigration as a core driver of housing shortages, NHS strain, wage suppression, cultural change, and public service overload.
The Marriage That Left No Paper Trail: On Proving Customary Law Marriage in Nigeria by Lawson Akhigbe
Nigerian law has always been more comfortable with paper than with people. A statutory marriage produces a certificate, a registrar, a stamp, a bureaucratic afterlife. A customary marriage produces witnesses, memory, and decades later, when the deceased’s estate is being carved up by relatives who suddenly remember every obligation of kinship a courtroom full of people arguing about who exactly was standing where when the kola nut was broken.

